THE 70 WEEKS OF DANIEL’S 9:24-27 PROPHECY! Part 1

(1) Messiah finishes believer’s condemning transgression against God.

(2) Messiah ends believer’s condemning sins against God.

(3) Messiah completes believer’s reconciliation to God for iniquity.

(4) Messiah brings in everlasting righteousness.

(6) The Messiah’s anointing would end the period of 490 years.

(1) Messiah finishes believer’s condemning transgression against God.

(2) Messiah ends believer’s condemning sins against God.

(3) Messiah completes believer’s reconciliation to God for iniquity.

(4) Messiah brings in everlasting righteousness for believers.

(5) Daniel’s vision of 9:22-24 will be completed as the 490 years end at Messiah’s Second Advent.

(6) The anointing of the Messiah, the most Holy One, ends the period of 490 years.

According to the Oxford Concise Dictionary of World Religions, the Evangelical Protestantism Movement emerged in Britain in the 1730s. The conversion of John Wesley in 1738 is often regarded as the start of the evangelical movement. Wesley was forced to preach out of doors and to eventually develop an organization of his own. From 1740 to 1800 the evangelicals were drawn into the movement primarily from Wesleyan Methodists, Primitive Methodists, nonconformist Protestant bodies such as the Congregationalists, and from the Baptist groups. By 1800 the Evangelical Movement had spread to the Church of England.

Within the Evangelical Movement a different viewpoint arose in the teaching of Prophecy, particularly in the interpretation of Daniel 9:27. I have diligently searched for any commentary published before 1740 that indicated the three “HE’S” in Daniel 9:27 were the antichrist, and have not found a single one. I am not saying one does not exist, but I have been looking for years, and have never found one. All publications before 1740 clearly identified the three “HE’S” as Jesus Christ, “the Messiah the Prince.” It has stunned me as to how much of our teaching today about the antichrist is all tied back to the belief that the antichrist is the one referred to in Daniel 9:27. I beg of you to take a good look at the series on the 70 Weeks of Daniel exposition I am now presenting in 10 parts. Even if you think it is hogwash, please carefully read Parts 1 through 10. If it is correct, it will help you to understand what is going on when the coming antichrist does not follow the pattern currently taught in most religious circles. If it is wrong, it will have done you no harm, but please read it. I have no ulterior motive for gain in presenting it to you. My motive is a simple one. I am an old man who is seven years past his allotted threescore and ten years, and I am very concerned that many are going to be confused when prophetic events suddenly conclude in a manner quite different from what they expect. For better or for worse, I believe the religious world took a wrong turn in prophetic teaching in 1740, and that many believe what is erroneously tied back to antichrist representing the three “HE’S” in Daniel 9:27.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

I fully exposited on Daniel 9:24 in our AM Blog on June 20, establishing how Daniel had learned, from Jeremiah’s writings, that seventy weeks of years were determined upon the people of Israel and their holy city Jerusalem. Under Daniel’s formulation for the period, each one of Jeremiah’s seventy years was equal to seven years, and he identified each seven year period as one week of years (So 7 X 70 = 490 years or 70 weeks of years). In Daniel 9:25 he gives us a starting point for his prophetic clock to begin ticking toward a countdown of 490 years or 70 weeks of years.

Daniel 9:25 – Know therefore and understand, that FROM the going forth of the commandment to restore and to build Jerusalem UNTO the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

The 490 year time clock would start ticking when “the commandment to restore and to build Jerusalem” was issued. However, there were four different proclamations issued by three Persian kings:

1. The Decree of Cyrus in 536 B.C.

2. The Decree of Darius Hystaspes in 519 B.C.

3. The first Decree of Artaxerxes Longimanus in 457 B.C.

4. The second Decree of Artaxerxes Longimanus in 445 B.C.

The Scripture indicated that FROM the time the commandment (decree) was issued UNTIL the Messiah the Prince arrived, would be 69 weeks of years or 483 years (7 weeks + 62 weeks = 69 weeks of years) ( 7 X 69 = 483 years)

Now, some problems arise in the establishment of historical dates that begin at “FROM” and end at “UNTIL” – Are these prophetic years or calendar years? – How are they affected by corrections to the Gentile calendars by Rome? – And how are they affected by the lunar calendar used by the Hebrews? All these things make it difficult to decide which one of the four decrees applies to Daniel 9:25. Was Daniel indicating solar years of 365.25 days or prophetic lunar years of 360 days? Most likely he meant years of 360 days.

Which one of the four decrees was the one that Daniel indicated in his prophecy? The decree of Cyrus in 536 B.C. was limited to the building of the Temple. The decree of Darius Hystaspes was also limited to the building of the Temple. The first decree of Artaxerxes Longimanus in 457 B.C. demonstrated a larger range of granting authority to carry out all that needed to be done, much more than the two decrees before it. His second decree in 445 B.C. is also very specific in its instruction and authority to rebuild Jerusalem. So, we are able, because of the lack of reference “to restore and to build Jerusalem” in the first two decrees, to say that it must be one of the two issued by Artaxerxes Longimanus in 457 B. C. and 445 B.C.

If Daniel’s prophecy is based on our present calendar year, which I doubt, then FROM the time Artaxerxes first decree was issued in 457 B.C. until the baptism of Jesus the Messiah in 27 A.D., would be 483 years or 69 weeks. This was the viewpoint held by the great Baptist Bible expositor B.H. Carroll in the late eighteen hundreds and early nineteen hundreds. But Dr. Carroll makes this statement in his writings on Daniel 9:25, when dealing with prophetic years of 360 days: “”Hengstenberg, on the other hand, while agreeing with the second decree of 445 B.C., controverts the theory of a year of 360 days, and contests the date usually accepted (445 B.C.). By an elaborate historical argument of great plausibility he seeks to prove that the 20th year of Artaxerxes Longimanus falls on the date 455 B.C. and then, by adding 483 years, Hengstenberg puts Christ’s acknowledgment by His Father, at His baptism, as the true coming of Messiah the Prince.” Sir Robert Anderson has two books on Daniel, “The Coming Prince” and “Daniel in the Critic’s Den.” He uses the usually accepted debt of 445 B.C. and articulates a strong time sequence to prove his conclusions.

Now, please allow me to state my conclusions. I was taught certain things about Daniel 9:24-27 by many old preachers who are now at home with the Lord. Many of them were born in the 19th century and lived into the thirties, forties, and fifties of the 20th. In northern Arkansas where I was raised, these old fellows read after the leading Baptist theologians of their day from books they had procured from old book stores or the libraries of older preachers when they died. Some of these books were written in the late 18th and early 19th century, and they finally just worn out and fell apart from constant use. They didn’t have opportunity to attend a seminary, but they were diligent in reading the works of the Baptists who did. These are the men who first taught me prophecy many years before I graduated from seminaries, colleges, and universities. In the weeks to come, Lord willing, I am going to pass on to you what they taught me, and you may be surprised. Now, in all honesty, before God and man, I believe it was 483 years “FROM” the decree “UNTO” the baptism of Jesus, when he began His earthly ministry. I accept it by faith in God’s word. The problem is not with the Word of God, it is with the human setting of the time of the proper decree.

My main reason for writing such a lengthy discourse was to show how difficult it is to absolutely fix the precise date the proclamation was issued to which Daniel referred. BUT I AM DELIGHTED TO TELL YOU THAT WHAT IS REALLY IMPORTANT CAN BE PROVEN BY A SINGLE WORD, THE WORD “AFTER” IN DANIEL 9:26A.

Daniel 9:25,26A – Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And AFTER threescore and two weeks shall Messiah be cut off, but not for himself: (The 7 weeks is understood in Hebrew literary style to also be added to the 62 in verse 26 so as to avoid redundancy in a flowing chronological sequence of events, i.e. AFTER 69 weeks. Otherwise, Messiah would have been cut off before he was born.)

The Hebrew word used for “AFTER” is “ACHAR,” which means, in context, “AFTERWARD.” This same word “ACHAR” is used in the following Scriptures.

Jeremiah 31:33 – But this shall be the covenant that I will make with the house of Israel; AFTER those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Joel 2:28 – And it shall come to pass AFTERWARD, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

Hosea 3:5 – AFTERWARD shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.

Hosea 6:2 – AFTER two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

The vast majority of prophetic expositors today claim that Messiah was cut off, crucified, to END the 69th week, bringing the hands of Daniel’s clock to a standstill, and that we have a full week of seven years waiting to be fulfilled when it begins to tick again, but that cannot be true since Christ was crucified AFTER the 69th week during the 70th week, leaving less than seven years to be fulfilled.

The significance of the placement of “AFTER” in Daniel 9:26A cannot be overemphasized. Why? Because it definitely states that Messiah would not be cut off to END the 69th week, but would be crucified “AFTER” it, at some time in the 70th week. The clock of Daniel stopped ticking at some time in the final 70th week. So when was Jesus cut off by crucifixion in the 70th week? The answer is of the utmost importance. I know we have less than seven years once the clock starts to tick again, but how much less do we have? It has to be less than 2520 days, but more than 1260 days? We will proceed into verses 26 and 27 in a future update to find the answers to these questions, Lord willing.

Daniel 9:24-27 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And AFTER threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The SUBJECT of this entire discourse in Daniel is not “the people of the prince that shall come,” nor is it “the prince that shall come.” They are both subordinate to the subject. The contextual subject of these four verses can only be the Messiah the Prince, who is Jesus, the anointed holy one, the Christ of the living God.

Prior to the Evangelical Movement of the mid 18th century, the belief among Bible expositors was that the three personal pronouns signified as “he” in Daniel 9:27 referred not to the sub-topical prince in 9:26, but rather to the main topical subject of each verse, that is, the Jewish Messiah who was to come. We were advised in verses 25 & 26 that, AFTER 69 weeks of years (483 years), that is, DURING the final 70th week of seven years, the Messiah would be cut off (crucified). Please allow me to exposit these verses as they were exposited by mainstream prophetic teachers up to the mid-18th century. After doing extensive research, I was not able to find anything published prior to 1760 that indicated the “he” in Daniel 9:27 was the future antichrist. Most taught that the “he” in Daniel 9:27 was the Messiah, Jesus Christ, and some thought it had already been fulfilled by Antiochus Epiphanes in 168 BC, but I have been unable to find any prior to 1760 that believed it was the antichrist we are awaiting today.

Daniel 9:25,26 – Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

It was generally accepted that Jesus began the confirmation of the Abrahamic covenant by offering the Davidic Kingdom promise to the nation of Israel. He began to offer it to them after his baptism by John. His baptism marked the beginning of the 70th week. We know that his offering of the Kingdom lasted more than three years, but less than three and one-half. So he was cut off (crucified) in the MIDST of the final 70th week. In reality, we are not waiting for the 70th week to start, we are actually waiting for the later part of it to be fulfilled. Let’s take it verse by verse, phrase by phrase.

Daniel 9:25,26 – Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Jesus arrived as the Messiah the Prince, and was baptized by John 483 prophetic years after one of the decrees of Artaxerxes Longimanus. His Father’s approval at his baptism marks the beginning of his ministry of three plus years.

Matthew 3:16,17 – And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: [17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

John was preaching that the Messiah was coming to bring in the Kingdom of David, which would confirm the Abrahamic seed covenant. Then Jesus came to him, and John identified him as the Messiah. Then, when John was imprisoned by Herod, Jesus began to preach the same message of the Davidic Kingdom.

John 1:32,35,36 – And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. [35] Again the next day after John stood, and two of his disciples; [36] And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Matthew 3:1,2 – In those days came John the Baptist, preaching in the wilderness of Judaea, [2] And saying, Repent ye: for the kingdom of heaven is at hand.

Mark 1:14,15 – Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, [15] And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Christ came to fulfill the Davidic Covenant as the Son of David and the seed of Abraham through the virgin Mary, the daughter of Heli. Mary had a double lineage from David through the man Zerubbabel, whose lineage on both sides was from David.

Genesis 15:18 + 22:17,18 + Galatians 3:16 – In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: [17] That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; [18] And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. [16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Then the covenant was expanded through God’s mercies to David to all the nations. The covenant of Daniel 9:27 was first confirmed, and then fulfilled by Jesus Christ, the Messiah. It is the kingdom covenant found two chapters before 9:27.

Daniel 7:13,14 – I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. [14] And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Messiah the Prince Confirmed the Davidic Covenant of the Kingdom!

II Samuel 23:1-5 + Psalm 89:2-5,27-29 + Romans 4:6-8 – Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, [2] The Spirit of the Lord spake by me, and his word was in my tongue. [3] The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. [4] And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. [5] Although my house be not so with God; yet he hath made with me an EVERLASTING COVENANT, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow. [2] For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. [3] I have made A COVENANT with my chosen, I have sworn unto David my servant, [4] Thy seed will I establish for ever, and build up thy throne to all generations. Selah. [5] And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints. [27] Also I will make him my firstborn, higher than the kings of the earth. [28] My mercy will I keep for him for evermore, and MY COVENANT shall stand fast with him. [29] His seed also will I make to endure for ever, and his throne as the days of heaven. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. [8] Blessed is the man to whom the Lord will not impute sin.

Malachi 3:1,2 – Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of THE COVENANT, whom ye delight in: behold, he shall come, saith the Lord of hosts. [2] But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope:

John was the messenger of the Messiah, and Jesus was the Messiah, the messenger of THE COVENANT.

And this is THE COVENANT Jesus confirmed for seven years, but was cut off in the MIDST of the seven years, between the third and fourth year.

Daniel 9:27 – And HE shall confirm THE COVENANT with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Jesus completed more than three years into the fourth week, and was crucified to eternally confirm the sacrifice of sinless blood and flesh for the sins of all who will receive him. His final cleansing of the temple in righteous indignation against a nation that had turned His Father’s house into a house of merchandise, rather than a holy house of prayer, was the final “overspreading of abominations” that made it spiritually “desolate” toward God. Messiah’s act caused God to abruptly “cease” honoring their “sacrifices and oblations” until the consummation of this present age, at which time those desolate of God’s Spirit, because of unbelief, will experience a time of trouble like man has never known.

Matthew 23:37-39 – O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Matthew 24:21,22 – For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. [22] And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Daniel 9:26 – And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Jesus was cut off (crucified) for the sins of others because he possessed none of his own. As predicted in Luke 21:24, Titus, a Roman Prince, showed up 40 years later with his army and destroyed the city and the sanctuary. In the final attack his troops came in like a raging flood, overrunning and setting fire to the Temple Mount. The war raged on for almost three years after that, during which determined desolations were carried out by the legions of Rome. They are recorded in the writings of Josephus, the Jewish historian. It could well make you sick at your stomach to hear the grisly desolation details. The final battle was for Masada, where the encircled Jews committed suicide rather than be carried into slavery.

Luke 21:24 – And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The early church fathers, followed later by noted theologians such as Theodotion, Havernick, Hengstenberg, Barnes, and B.H. Carroll, held that the three personal pronouns (HE) in Daniel 9:27 referred not to the prince of verse 26, but to the subject of all the verses, that is, “the most Holy” (v.24), “Messiah the Prince” (v.25), and “Messiah” (v.26), who is Jesus Christ, the Messiah the Prince.

As you have observed, I do not believe we have a full week of years left in Daniel’s final 70th week. So how much time do we have left when Daniel’s clock starts ticking again? The Israelis will begin to think they finally have “peace and safety,” and Daniel’s clock will soon begin to tick again for Israel and Jerusalem.

I Thessalonians 5:3,4 – For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. [4] But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Daniel 9:24-27 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

I made a case in the three previous Blogs to prove we do not have a full week of seven prophetic years (360 days per year) left to be fulfilled in Daniel’s 70 weeks of years. The personal pronoun “HE,” which appears three times in 9:27, does not refer to the topic subordinate “prince that shall come” in verse 26, but to topic dominate “Messiah” in the same verse. The topic dominate of the entire discourse is the Christ, the One Anointed of God to be King of Israel. Christ is “the most Holy” in verse 24, “the Messiah the Prince” in verse 25, “the Messiah” in verse 26, and the triple “he” in verse 27. Messiah is the topical, contextual, figure of this entire discourse, not a coming antichrist from Rome or Europe. In fact, some forty years after Messiah was cut off, this scripture was fulfilled when Titus, the Roman prince, came down and destroyed Jerusalem and the Temple with a flood of troops, and desolations continued until the final battle of that war was fought at Masada.

The early church fathers, followed later by noted theologians such as Theodotion, Havernick, Hengstenberg, Barnes, and the revered Baptist theologian B. H. Carroll, held that the three personal pronouns (he) in Daniel 9:27 referred not to the prince of verse 26, but to the subject of all four verses, that being: “the most Holy” (v.24), “Messiah the Prince” (v.25), and “Messiah” (v.26), who is Jesus Christ, the Messiah the Prince.

The various figures shown at the end of this Blog will help you to better understand the narrative discourse that is to follow.

We know that Jesus, from his baptism, had a ministry of more than three prophetic years (1080 days), but that it fell short of three and one-half prophetic years (1260 days). He was “cut off” at some point in the “midst” of the seven prophetic years, that is, in the “midst” of the fourth year. We know that Christ’s first Passover after his baptism is found in John 2:13, his second in John 5:1, his third in John 6:4, and his fourth in John 13:1. So that accounts for three prophetic years totaling 1080 days. Now, let’s look back at the time that expired from his baptism to his first Passover. First, he was tempted for forty days. After that he called his first disciples ((John 1:35-51), performed his first miracle in Cana (John 2:1-12), had his first stay in Capernaum (John 2:12), and then traveled to his first Passover in Jerusalem (John 2:13). I contend this probably took 65 days. And this, when added to the 40 days of temptation, totals 105 days. And this, added to the 1080 days between the Passovers, gives us 1185 days, which linguistically qualifies as being in the “midst” of Daniel’s 70th week in the fourth year. So I contend that Jesus Christ, the Messiah the Prince, has already fulfilled the first 1185 days of the last week of Daniel 9:27, and that instead of 2520 days remaining, we only have 1335 days left to be fulfilled. When Daniel’s clock begins to tick again to finally complete the Age of the Gentiles and Daniel’s 70th week, it will only have to tick for 1335 days.

Daniel’s prophetic clock stopped ticking when Messiah was crucified. Messiah started confirming the seven year covenant at the time of his baptism, fulfilling promises to Abraham, Isaac, Jacob, and David in the final 70th week. But he was cut off (crucified) after finishing 1185 of the final 2520 prophetic days. At this point the clock stopped when he made the temple spiritually desolate, thereby causing the acceptance of the sacrifice and the oblation to cease being acceptable to God. And it will continue to be so until the consummation of this age when he returns and, at that time, the spiritually desolate will have his wrath poured upon them.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Matthew 23:37-39 – O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

It will be helpful to look at the figures on the end of this prophecy update to understand the following narrative.

Once Daniel’s clock begins to tick again it will be as if it never stopped. It will start to tick when the Israelis believe they have peace and safety. From the time it begins to tick, until it closes Daniel’s 70th week, with its final tick at the end of the battle of Armageddon, will be 1335 prophetic days. It will be 1290 days after it starts to tick that the Abomination of Desolation appears on the Temple Mount. It will be about 75 days after it begins to tick that Israel will be attacked by a confederation of Islamic nations that were once a part of the old Roman Empire. I believe the seven vials of God’s wrath will be poured out on the earth during the 45 day period that occurs between the 1290th day, when the Abomination of Desolation is set up, and the coming of Christ with the saints on the 1335th day. The initial attack of the antichrist, 75 days after peace comes, will drive Israel into the wilderness for the remaining 1260 days left in the 1335 days.

I Thessalonians 5:3,4 – For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. [4] But ye, brethren, are not in darkness, that that day should overtake you as a thief.

If these numbers 1260, 1290, and 1335 seem strange, please consider the last three verses in the book of Daniel, where he is told he will be standing in his inheritance when the 70th week closes.

Daniel 12:11-13 – And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. [12] Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. [13] But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

Romans 11:25-27 – For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins. Daniel, along with all the other Old Testament saints of Israel, will return to rule and reign with Christ at the end of the battle of Armageddon, which closes “the end of the days” of the Age of the Gentiles.

The world will see Israel flee into the Negev for 1260 days after some 75 days of false peace. The 1260 prophetic days are found expressed several different ways in the Scripture. At times it is identified as 42 prophetic months (30 days per month). It is also referred to as time, times, and half a time, where a time is equal to one prophetic year, times to two prophetic years, and half a time to one-half a prophetic year, making a total of three and one-half prophetic years (360 days per year).

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Daniel 7:25 – And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time..

What a Difference a “He” Makes!

More than 35 years ago I accepted the Pastorate of Dardanelle MBC, while still a Seminary student. I attended the University of Arkansas in Little Rock and Arkansas Tech University during the summers of my time in Seminary because it did not offer summer courses. I graduated from the Seminary in 1975 while enrolled full time at Arkansas Tech University, from which I graduated and began teaching at Dardanelle High School in 1977. I have not changed my beliefs on any of the things I was taught in Seminary concerning salvation, security of the believer, the two church ordinances, or the local identity of the church. However, there are many things I once believed in prophecy that I am no longer able to teach with any conviction. I came to Dardanelle MBC like Peter Cottontail, hopping down the bunny trail, believing I was ready to teach prophecy. As I studied the doctrines of salvation, the church, and the church ordinances I discovered realms of Scripture to validate what I had been taught, but when I began to search for Scriptures that would fit all the diagrams from which I was teaching prophecy, I found very few I did not have to distort. I retired as a synoptic analyst in the National Security Agency, and I know quite well how to put the pieces of a puzzle together to form a whole premise. Matthew, Mark, Luke, and John are called the Synoptic Gospels, and they can be pieced together synoptically into a Harmony of the Gospels. All the pieces of the salvation-church-ordinances puzzle came together and formed a perfect picture of conformity, but the many pieces of the prophecy puzzle simply would not mesh together, unless I symbolized or spiritualized to a massive degree. I found that in our work there was harmonious agreement on the doctrines of salvation, the two church ordinances, and the church itself, but in prophecy I found “first of the weekers,” “mid-tribbers,” “seventh trumpers,” “last of the weekers,” split rapturists,” and “progressive rapturists” – Or Pre, Mid, Seventh Trump, Post, Split, and Progressive positions. I knew there had to be a reason for these great divisions, and was hopeful that perhaps the answer might be found in a historical search to see if all of them have always existed and, if not, when did each one arise. What I found brought back a lot of memories from my earliest teachings when I was a teenager. Before 1827 only three positions were taught – The Last of the Week, the Seventh Trumpet, and the Mid-Tribulation positions – And the Mid-Tribulation position was born in 1788 (See Updates 74A and 73D). During all my research I also discovered something that shocked me with memories of a position I had also heard as a teenager – Before 1800 the vast majority of Bible expositors believed that the “HE” in Daniel 9:27 was not the antichrist, but the true one, Jesus Christ or Antiochus Epiphanes. I am convinced they were correct.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

I was fully aware of all this by 1992, but out of cowardice as to what I knew I would face from the bulk of my brethren, I would only teach it at Dardanelle MBC. My cowardice certainly did not lead me to lie to the brethren – I simply stopped talking about the first three and one-half years of Daniel’s 70th week in my lectures, stopped presenting the worldwide antichrist empire that is taught today, and honed in on the last 1260 days of the tribulation period. I have firmly believed the Seventh Trumpet position since 1982, and taught the “HE” of Daniel 9:27 was Jesus since 1992. Knowing that I must soon face my Savior, and give account of all I have taught from his Word, I decided to publicly declare what I truly believe about Daniel 9:27, for better or for worse. Many of the men who taught me prophecy, whom I love and deeply respect, may well denounce me and regret ever having known me, but I will one day stand before the judgment seat of Christ and, in all conscience, I cannot continue to keep this to myself. I was taught synoptic analysis in the AWS and NSA, and contextual analysis in the Seminary. The synoptic subject of the contextual discourse in every verse of Daniel 9:24 to 27 is the Messiah the Prince, Jesus Christ. In verse 24 Jesus is “the most Holy” who is anointed. In verse 25 Jesus is “the Messiah the Prince.” In verse 26 Jesus is identified as “Messiah” who is cut off. And in verse 27 Jesus is the “he” who confirmed God’s blood covenant at his death in the “midst” of the last week of Daniel’s 70 weeks of years. Jesus has already confirmed most of the first three and one-half years of the last week of seven prophetic years. The prophet Isaiah, who wrote some 150 years before Daniel, whose writings were probably in Daniel’s possession when he wrote during Babylonian captivity, wrote of the one who would fulfill the “covenant” of Daniel 9:27.

Isaiah 42:6 – I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

How did the Jews look at Daniel 9:24 to 27 at the time of Christ’s birth? Were any of those in the Middle East expecting his coming on the scene to be near? Henry H. Halley, in his well known “Bible Handbook” of 1927, wrote the following concerning the expectation of the Messiah: “Josephus, Tacitus, and Suetonius state there was general expectancy over the East that the time for the Messiah to appear was at hand. It was based, partly at least, on Daniel’s 70 Weeks Prophecy (Daniel 9:24-27). By the popular interpretation at that time, the 70 weeks was understood to mean 70 sevens of years, that is, 490. The decree to rebuild Jerusalem, from which they were to be reckoned (Daniel 9:25), was issued in 457 B.C. Hence the time was about up. The Son of God was about to appear.”

Simeon clearly revealed Jesus as the one who had come to fulfill the covenant to his people Israel, and as a light to lighten the Gentiles.

Luke 2:25-32 – And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. [26] And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. [27] And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, [28] Then took he him up in his arms, and blessed God, and said, [29] Lord, now lettest thou thy servant depart in peace, according to thy word: [30] For mine eyes have seen thy salvation, [31] Which thou hast prepared before the face of all people; [32] A light to lighten the Gentiles, and the glory of thy people Israel.

The word “he” in Daniel 9:27 does not refer back to the “prince that shall come” in Daniel 9:26 – That prince has already come, and the ones he led destroyed the temple and the city of Jerusalem in 70 AD. The “he” refers not to a coming antichrist, but to the contextual subject of each verse from 24 to 27 – Messiah the Prince, Jesus Christ. I am not waiting for an antichrist to destroy a sanctuary that was destroyed in Jerusalem more than 1900 years ago. I am waiting for the return of a Messiah who was cut off for my sins in the “midst” of Daniel’s last week after having fulfilled most of the first three and one-half years of it. The covenant was finished when the veil of the temple was rent in twain from the top to the bottom, and a token sign of its fulfillment was manifested by resurrection of many of the Old Testament saints, who came out of their graves after his resurrection.

John 19:30 – When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Matthew 27:50-53 – Jesus, when he had cried again with a loud voice, yielded up the ghost. [51] And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; [52] And the graves were opened; and many bodies of the saints which slept arose, [53] And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

You will find a thorough verse-by-verse exposition of Daniel 9:24 to 27 in our Prophecy Archives in Parts 1 through 4, but I will, in this Update, exposit on verse 27 as it relates to Christ.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

“He” is used three times. In each case it pertains to Jesus the Messiah. ”He” began to “confirm the covenant” with the “many” who would believe he was the one sent to confirm it when he was baptized in water by John, and he completed the covenant when he was crucified in his baptism by fire at Golgotha in the “midst” of Daniel’s 70th week, some three and one-half years after his water baptism. His water baptism pictured what would finish the covenant some three and one-half years later when he died, was buried, and then resurrected to complete the covenant. I am of the opinion he fulfilled the covenant during the first 1185 days of Daniel’s last week, and that the remaining 1335 days will begin when Israel actually believes it has “peace and safety.”

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

“He” caused “the sacrifice and oblation to cease” being acceptable to his Father when he became the true sacrifice that made void all the offerings, which had only pictured what he would do to confirm the covenant.

“He” made the Temple and its offerings spiritually desolate because of “the overspreading of abominations” he had twice cleaned out of it. The Temple had become a den of thieves and those who ministered in it had turned into blind guides.

Matthew 23:37,38 – O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate.

Matthew 21:12,13 – And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Matthew 23:23,24 – Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel.

“He” has made the Temple and all its sacrifices “desolate, even unto the consummation” of this present age. They will not be restored until Jesus returns at his Second Advent.

Matthew 23:38,39 – Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The “consummation” of this present age comes to pass when “that determined will be poured upon the desolate” men and women of this present age of the Gentiles who are spiritually desolate, having not the Spirit of Christ. And that determined will be poured out on the antichrist. He will be in a position where no one can help him, as well as his false prophet, and both will then be cast into a lake of fire burning with brimstone. The battle of Armageddon is the consummation of this age, and the last days of the tribulation period will see Michael the Archangel deal with the forces of evil during the pouring out of the vials of wrath.

Romans 2:28,29 – For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Daniel 11:45 to 12:1 – And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. [1] And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Matthew 24:21 – For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Revelation 19:19,20 – And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. [20] And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Daniel 7:11 – I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

Daniel’s 70 weeks of year’s clock stopped ticking when Jesus the Messiah was cut off in the “midst” of the last week. The Hebrew word “midst” in a seven year week could mean any time between the end of the third year and the beginning of the fifth year, in other words, at any time during the fourth year. I believe Jesus fulfilled the first 1185 days of the 2520 days in Daniel’s 70th week, and only 1335 days remain. When the Israelis truly believe they have “peace and safety” enough to actually “say” it, then the clock will start to tick again, and they will shortly thereafter be attacked some 1260 days before the final battle of Armageddon.

I Thessalonians 5:3,4 – For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. [4] But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Revelation 11:2 – But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Revelation 13:5 – And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

I was astounded to discover how much of our prophetic teaching about the antichrist’s reign, the tribulation period, the time of the rapture, and a multiplicity of all things related to prophecy, are all tied primarily to the interpretation that the “he” of Daniel is the antichrist. I have made my choice – I believe the majority of the prophetic teachers before 1800 were correct – I believe the “he” is Jesus. This has been a hard choice for me to make – what a difference a “he” makes! (See also Archive Prophecy Update Number 102)

It is absolutely amazing how the great majority of our prophetic teaching on the antichrist, and all the events associated with his arrival and departure during the last seven years of the Age of the Gentiles, is based on Daniel 9:27, and the understanding that the three “he’s” in it refer to the antichrist. All of the prevailing positions on the rapture, so widely differing among the brethren, the pre, mid, pre-wrath, post, split, and progressive positions are all based on the three “he’s” being the antichrist. All of our charts and diagrams are based on the antichrist being the three “he’s” in Daniel 9:27, showing two boxes, each one three and one half years in duration, which are supposed to be the final seven years of the Gentile Age. I seriously doubt if most of the men and women, who are teaching prophecy in 2009, realize how much of what they are teaching being correct is dependant on the first HE in Daniel 9:27 being the antichrist. Quite frankly, I am acutely aware of what they teach, and am prepared for it if it is correct, but some of them have never looked at what was taught about the HE in Daniel before 1740 by all expositors, and are not prepared for what I believe about the HE.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

There are times a part of me wishes I had never gone back in time to see what was believed, and what was taught, about the three “he’s” in Daniel 9:27. In all my years of research on publications prior to 1740, I have yet to find anyone publishing what is routinely taught today. The first expositors of the Church Age on the Old Testament all held in their writings that the three “he’s” in Daniel 9:27 were Jesus Christ or Antiochus Epiphanes. The idea that the “he’s” might represent a future antichrist failed to appear in any of their writings. Among the best known writers of the first four centuries, who believed the “he’s” were Jesus Christ or Antiochus Epiphanes were: Hippolytus, Clement of Alexander, Julius Africanus, and Eusebius.

The Catholic writers of the Dark Ages continued to state this belief in the Sargis DOAberga document and, in this period, Theodore Beza, Arnold of Villanova, and Pseudo Aquinas all continued to proclaim that the “he’s” were indeed Jesus Christ or Antiochus Epiphanes. I could find no writer among them that identified the “he’s” as referring to a future antichrist. The vast majority believed it was Jesus Christ, and a minority believed it was Antiochus Epiphanes, but none believed it to the future antichrist.

In Protestant Reformation times both Martin Luther and Melanchthon firmly believed the “he’s” in Daniel 9:27 were the Christ, not antichrist. Melanchthon dated the 70 weeks of Daniel from the second year of the great Persian king Artaxerxes Longimanus, with 69 weeks to the baptism of Christ, and placed the crucifixion of Christ in the midst of the 70th week, three years after Christ’s baptism. This is the position I hold today. I believe Christ fulfilled the covenant during his ministry in the first part of the last seven years, and we are waiting for the second half to be fulfilled following the attack of antichrist against Israel. Other Reformation writers who held the three “he’s” were Jesus Christ or Antiochus Epiphanes were Georg Nigumus, Johann Funck, Jacques Cappel, John Tillinghast, Joseph Mede, and Heinrich Bullinger. And, once again, I was unable to find a single writer during the Protestant Reformation that identified the “he’s” as the future antichrist. I am not saying one did not exist, but I could not find him.

In the Post Reformation period Isaac Newton, Cocceius, Johann Petri, William Wilson, Heinrich Horch, Jahann Bengal, and the Belenburg Bible, all identified the three “he’s” in Daniel 9:27 as being Jesus Christ or Antiochus Epiphanes. And, once again, I could find no writings in this period that stated the “he’s” were the future antichrist.

From the Post Reformation period to 1740, I could not find a writer that identified the three “he’s” as being the future antichrist. Among American expositors who identified the “he’s” as being Christ or Antiochus Epiphanes were Samuel Langdon, John Davenport, Ephraim Huit, and Samuel Osgood. Among the Old World expositors, during this period, who held the “he’s” were Christ or Antiochus Epiphanes, were Bishop William Winston, William Hales, Louis Gaussen, Archibald Mason, and Edward Bukersteth. Calvin, in his exposition of Daniel, clearly identifies Christ as the “HE” in Daniel 9:27.

So, the question I have been forced to address is a very simple one. Were they all wrong up to 1740? Should we have changed the teaching that the three “he’s” refer to Christ, and made them apply to the antichrist? I have made my choice – the old fellows were right, it is Christ! This teaching lasted well into the 20th century, and is still held by a minority in this present century. I was exposed to it as a young man many years ago, and I now believe it. One of the greatest Baptists of history, B.H. Carroll, who was born in the 19th century, carried this teaching into the 20th century. It began to decline in popularity after John Darby began to popularize the Pre-Trib Rapture position in 1827, but it was still the majority belief until the publication of the Scofield Reference Bible in 1909, after which it became more and more of a minority belief.

There was a very popular song in my youth titled “What a Difference a Day Makes!” I assure you, that the title I ascribe to Daniel 9:27 is a most profound one – “What a Difference a ‘HE’ Makes.” The Age of the Great Evangelical Prophecy Revisions involves the three “HE’s.”

As I mentioned in Part 2 of “The 70 Weeks of Daniel,” the time of the great evangelical age began in the 1730’s, and the conversion of John Wesley in 1738 is often said to be the beginning of it. I have, for clarity of purpose, marked the Evangelical Movement as beginning in 1740. The minor changes in prophetic teachings began in 1760, but the major revisions began in 1827, and accelerated up until 1912, by which time most of the prophetic teachings of today had been established with all the associated charts, graphs, theology, and eschatology. The movement marked a gradual shift from the importance of the local church to huge masses of assemblies of believers and great camp meetings. It has now reached its zenith, with biblical teachers and teachings on many types of communication media being pictured and spoken to the invisible masses on the receiving end of the high tech communication blitz. They send out their high tech transmissions to what they consider to be a universal church made up of all believers.

I have not been able to find a single commentary, published prior to 1740, that identified the three “HE’s” of Daniel 9:27 as the future antichrist, which the world is expecting soon to arise. So the question I poise is a simple one – Were all prophetic teachers wrong before 1740? And if they were right, how does that affect what is taught today? Is there a radical difference?

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

What are some of the ramifications to prophetic teaching today if the “HE’s” in Daniel 9:27 are not the future antichrist? Are the changes drastic? Yes, indeed they are! What are some of them?

1. We would not have to have a peace treaty signed between antichrist and Israel.

2. The antichrist would not have to be a Jew.

3. The antichrist would not have to be a Roman prince or come out of Europe.

4. We would not have seven full years left to be fulfilled in Daniel’s prophecy of 490 years.

5. There would not be TWO 1260 periods left to be fulfilled in the tribulation period.

6. The antichrist could strike suddenly without three and one half years of peace occurring, leaving only 1260 days before Armageddon would end the tribulation period.

7. The temple would not have to be rebuilt for the antichrist to occupy prior to Christ’s coming for his saints.

8. The “first of the week” rapture position, seven years before the 2nd Advent, would not be correct.

9. Is it possible that the following Scripture could be applicable to some aspects of today’s teachings based on Daniel 9:27?

II Timothy 4:3,4 – For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.

Could it be that the recent outpouring of fictional books advocating the whisking away of all believers before the tribulation period might be more fable than fact? Could it be that tickling the ears of the masses by telling them what they want to hear is much more acceptable to them, and much more profitable to the writers and teachers, both financially and in acceptance and popularity?

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Which position is correct? I could care less personally, because I am prepared for something that might fool us all. How is that possible? I just WATCH! I both practice, and advocate to the church I pastor, to do the following:

Mark 13:34-37 – For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. [35] Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: [36] Lest coming suddenly he find you sleeping. [37] And what I say unto you I say unto all, Watch.

Age of the Prophecy Revisionists

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The vast majority of preachers today do not realize the major revisions to prophetic teachings that were brought in during the age of the great revisionists from 1760 to 1920. I do not accept the majority of the revisions that were made during this period.

I challenge anyone reading this to produce a pre-1740 book on prophecy, based on Biblical interpretation, that shows a diagram dividing the tribulation period into two sections, each one 3 and ½ years in length, with the first resurrection occurring at the beginning of the first 3 and ½ year period.

I would also like for someone to show me a published book before 1740, based on Bible interpretation, showing a diagram dividing the tribulation period into sections, each one 1260 days in length, with the first resurrection occurring at the beginning of the second period of 1260 days.

For that matter, I would also like to see a published book before 1740, based on Biblical interpretation, teaching that the rapture would occur at the middle or the beginning of the tribulation period.

It is possible that a pre-1740 published book does exist somewhere that shows the tribulation period divided into two sections, each one 3 and ½ years in length, but I have looked long and hard for it in many ancient, musty, religious book archives in the U.S. and abroad, and I have yet to find it.

Prophetic teachers of this generation have lived with the two division diagrams so long they think they came over on the Mayflower. But basically these diagrams were a product of the first of the week rapture position, which is such an ingrained part of prophecy teaching today. The so-called “first of the week” position, as well as what is known as the “middle of the week” position, cannot be found in existence in any published book about the Bible before 1740. In fact, it is the term “week,” appropriated by the revisionists, that is largely responsible for the mass exodus from orthodox prophetic teaching, which occurred in the late 18th and early 19th centuries. The bulk of all prophetic teaching of today is based, directly or indirectly, on the revisionist teaching on Daniel 9:27, which, to a large extent, was accelerated with the initial appearance of the “first of the week” position in the early 19th century. If the teaching on Daniel 9:27 by the revisionists is incorrect, then much of today’s prophetic teaching is in error. I believe this is the case, and I have been labeled as a revisionist myself because of it. I am certain that the great Bible expositor B.H. Carrol, who continued to believe the pre-1760 teachings until his death, was correct in what he taught concerning Daniel’s 70th week. For you see, before 1827, the majority of orthodox prophetic teachers were convinced that the “he” in Daniel 9:27 was Jesus Christ, not the antichrist – THEY WERE RIGHT. We are not waiting for a “week of seven years” to be fulfilled! Why not? – Because Jesus has already fulfilled most of the first 3 and ½ years. We are facing a tribulation period of the last 3 and ½ years, preceded by a much briefer period of peace than many are expecting.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

According to the vast majority of popular Protestant prophecy teachers today, the first half of Daniel’s last “week” (the seventieth) will be 1260 days of peace following a peace treaty between Israel and the antichrist. This teaching came into existence at some point in time between 1740 and 1830 when, for the first time, preachers began to teach that the three “HE’s” in Daniel 9:27 represented the end time antichrist. Prior to that time the vast majority of preachers taught the three “HE’s” represented Jesus Christ, and a minority believed it had already been fulfilled by Antiochus Epiphanes, but I have yet to find anyone who said it was the end time antichrist, which is what most preachers are sure the “HE’s” represent today. In 168 BC Antiochus Epiphanes occupied the city of Jerusalem, entered the Holy of Holies, desecrated the sanctuary by offering unclean animals upon the altar of burnt-offerings, polluted the whole building by sprinkling it with water in which flesh had been boiled, dedicated the Temple itself to Jupiter Olympus, erected a statue of deity to Jupiter, and plundered the temple treasures. But Messiah of verse 26 was not cut off (crucified) before 168 BC, nor did Antiochus ever confirm a covenant with Israel. The three HE’s of Daniel do not represent Antiochus or the future antichrist – they represent Jesus.

This period of 1260 days of peace is adamantly taught as fact by many today. Please look at the following Scriptures and see if they present three and one-half prophetic years of peace. In every case they represent a 1260 day period that will be fulfilled during the last 1260 days of antichrist prior to the Second Advent of Christ.
Revelation 11:2,3 – But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot FORTY AND TWO MONTHS. [3] And I will give power unto my two witnesses, and they shall prophesy A THOUSAND TWO HUNDRED AND THREESCORE, clothed in sackcloth.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there A THOUSAND TWO HUNDRED AND THREESCORE DAYS..

Revelation 12:14 – And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for A TIME, AND TIMES, AND HALF A TIME, from the face of the serpent.
Revelation 13:5 – And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue FORTY AND TWO MONTHS..

Daniel 7:25 – And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until A TIME AND TIMES AND THE DIVIDING OF TIME.

Every time the capitalized phrases in these verses are used, they always refer to the last 1260 days, never to the first 1260 days. I contend this is because Christ fulfilled the first half of the week before he was cut-off (crucified). We will not have the advantage of three and on-half years of peace to reveal the antichrist to us.

One of the most interesting facets found in interpreting Daniel 9:27 is that it is not directly quoted by specific content in the New Testament. And, equally interesting, is the fact that any inferred reference taken from it is by indirect inference to a period of time that happens to match the one-half of one of Daniel’s weeks of 2520 days, or three and one-half years of 360 days in length. Even more interesting, in all cases it refers strictly to the last half of the 2520 day period by expressions like “42 months,” “1260 days,” and “time, times, and half a time.” I do not believe the first half of the seven year period is specifically detailed for those of us living in the last days because it has already been fulfilled by the Messiah the Prince, and only the later portion has yet to come to pass before Armageddon.

I implore you to take a look at what was taught by most orthodox prophetic teachers before 1827 about Daniel’s 70th Week. It is fully exposited in our Prophecy Archives on Updates 230B, 231, 231A, 231B, 232, and 232A. Also please scan Updates 73D, 74A, 76, 78A, 82A, 114A, 144A, 144F, and 219B for the pre-1760 Rapture Position.

I am not concerned about the position believers hold on the rapture unless it is taught to be as firm a doctrine as salvation by grace, but the recent massive publications of books that have come out of the “Left Behind” series is staggering, and some have come to believe it is one of the great doctrines of the truth, the whole truth, and nothing but the truth. I am only anxious that the massive numbers of believers on this planet realize the very distinct possibility that they may have to go through part of the tribulation period, which I believe is in the not too distant future. Many believers have never even heard any other position than the first of the week and, if they do hear there is, the one telling them usually tells them it is most certainly incorrect. The every day believer-on-the-street has no idea of what was believed before 1740, only what began to be taught after that, principally since 1827. I am not looking for a group of people to believe what I teach about the rapture and Daniel’s 70 weeks of year, I am simply trying to advise believers to be aware what many routinely teach today as fact was not taught before 1740. I am certainly not looking for followers – for McElmurryites – I am looking for “considerers.”

For many years I have challenged anyone to produce a book published as a commentary on the Bible prior to 1740 that taught or showed the following:

1. The “HE” in Daniel 9:27 as representing the future antichrist.

2. The “rapture” occurring at, or before, the “first of the week.”

3. The “rapture” occurring in the “middle” of the week.

4. A “last of the week” diagram divided into two 1260 sections.

I am not saying that 1 to 4 do not exist. I am saying I have searched diligently for many years, and have never been able to find such books or publications before 1740. So what will I do if someone ever answers the challenge and does present such a legitimate published document?

I will simply ask this question – Why is this book the only one floating in the midst of a sea of publications that teach otherwise? One of the strongest natural instincts in the human nature we brought out of our mother’s womb is “ACCEPTANCE.” And anyone who is blind to the effect that it has on their way of thinking in a society based on religious, social, and group ACCEPTANCE, is indeed blind to what could be the greatest motivation factor in what they teach, and why they teach it. I was made ACCEPTABLE to God by grace through faith some 65 years ago, and now I persuade men to be well pleasing (ACCEPTABLE) to him rather than to men. To be ACCEPTABLE (well pleasing) to God does not always mesh with being ACCEPTABLE (well pleasing) to man.

Ephesians 1:6 – To the praise of the glory of his grace, wherein he hath made us ACCEPTED in the beloved.

II Corinthians 5:9-11 – Wherefore we labour, that, whether present or absent, we may be ACCEPTED of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

There are two different inspired words translated as “accepted” in these two Scriptures. The one in II Corinthians means “well pleasing.”

Colossians 3:23-25 – And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

THE PROPHESIED DESOLATIONS OF JERUSALEM!

What Did the Jews Know from Daniel 9:24-27?

Daniel 9:1,2 – In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; [2] In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet that he would accomplish seventy years in the DESOLATIONS of JERUSALEM.

They knew that the 70 weeks of years (7 X 70 = 490), during which the desolations of Jerusalem would occur, were to begin as stated in Daniel 9:25.

Daniel 9:25 – Know therefore and understand, that FROM the going forth of the commandment to restore and to build Jerusalem UNTO the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

The 490 years were to begin when the commandment to restore and rebuild Jerusalem was issued, which some thought was the Artaxerxes Longimanus commandment issued in 457 BC.

And they knew it would be 483 years when Messiah the Prince arrived to fulfilled the last 7 years (7 + 62 = 69 weeks of years = 69 X 7 = 483 years).

However, after completing the 484th, 485th, and 486th years, he was cut off (crucified) by the Jews between the 486th and 487th years, that is, in the “midst” of the seven year period, between the third and fourth years. The word AFTER in 9:26 is a continuous running narration of 9:25 and, as such, is understood to contain the seven weeks without repeating them, hence the Messiah was to be cut off AFTER the 69th year DURING the 70th week of years.

Daniel 9:26 – And AFTER threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

According to the preponderance of the evidence, Jesus was born in 4 BC, and came as the Messiah the Prince to be baptized by John in 27 AD at age 30, which was the age a man could be a priest in the line of Aaron, and it was this event that marked the beginning of the 484th year since the 457 BC commandment to restore and rebuild Jerusalem had been issued. Jesus began the last week of Daniel’s 70 weeks when he was baptized. He completed more than three years of it, but less than three and one half years, probably leaving some 1335 days to be completed before the final desolations of Jerusalem were completed.

Daniel 12:12 – Blessed is he that waiteth and cometh to the thousand three hundred and five and thirty days.

The completion of the 1335 days marks “the end of the days” in Daniel’s 490 year prophecy, and Daniel will stand on this earth in his resurrected glorified body at that time.

Daniel 12:13 – But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

Daniel 9:2 – In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish SEVENTY YEARS in the DESOLATIONS of JERUSALEM.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it DESOLATE, even until the consummation, and that determined shall be poured upon the desolate.

All three of the “HE’s” are the Messiah the Prince, who was cut off (crucified) between the 486th and 487th years of Daniel’s 490 year prophecy.

FIRST DESOLATION OF JERUSALEM (SPIRITUAL)
The first desolation of Jerusalem occurred when the Messiah the Prince declared it to be spiritually desolate just before he was cut off from Israel by crucifixion.
Matthew 23:37-39 – O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

SECOND DESOLATION OF JERUSALEM (PHYSICAL)
The second desolation of Jerusalem, which followed the rejection of the Messiah the Prince, occurred in 70 AD when Titus destroyed the Temple and the City.
Luke 21:24 – And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

THIRD DESOLATION OF JERUSALEM (PHYSICAL)
The third desolation of Jerusalem occurred in 135 AD when Hadrian finished the desolation of Jerusalem and gave it the name of a Roman city.

FOURTH DESOLATION OF JERUSALEM (PHYSICAL)
The last desolation of Jerusalem will occur when the antichrist overruns it, sits on the temple mount, even “showing himself that he is God.”
Daniel 11:41 – He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
Daniel 11:45 – And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Zechariah 14:1,2 – Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. [2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

The attack of antichrist will mark the beginning of the last three and one half unfulfilled years of Daniel’s 490 years, and the 490 years will be completed at the Second Advent of the Messiah the Prince.

Luke 21:25-28 – And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

I Peter 1:18-21 – Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot:

RESTORATION OF JERUSALEM (SPIRITUAL & PHYSICAL)
Isaiah 62:1-12 – For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. [2] And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. [3] Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. [4] Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. [5] For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. [6] I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, [7] And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. [8] The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: [9] But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness. [10] Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highways; gather out the stones; lift up a standard for the people. [11] Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. [12] And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.

Isaiah 12:1-6 – And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. [2] Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation. [3] Therefore with joy shall ye draw water out of the wells of salvation. [4] And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. [5] Sing unto the Lord; for he hath done excellent things: this is known in all the earth. [6] Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

In the many years I have studied this subject, I have found it to be one of the most difficult prophecies I can be precisely accurate in expositing, and yet it is one of the easiest to interpret within prescribed limits. And so, after considering the many different ways of counting the time from “the commandment to restore and build Jerusalem unto the Messiah the prince” by many different men, which you have read in the previous eight updates, I freely admit there are only two things of which I am certain. After all the glitter and calculations have been considered, only these two conclusions can I consider to be valid without question, and I will state them later in this final Update of the series.

Daniel 9:24-27 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The reasons one cannot be exactingly precise are numerous. The errors made in calendar adjustments between Oriental and Western calendars based on the movements of different astronomical movements of two different heavenly bodies, the actual birth date of Christ appearing to be 4 BC, assorted other shifts in time keeping by the ancients, and whether the years listed are supposed to be 360 or 365 and ¼ days, have combined to make it impossible to take an oath any one of the many sets of calculations is absolutely accurate. However, it is a situation that can be narrowed down to one of two proclamations issued to rebuild the city of Jerusalem after the Babylonian captivity, and a sufficiently accurate outcome by applying 360 day prophetic years to one, while applying 365 and ¼ days to the other proclamation, which have led me to say that one or the other must be correct. Since I have described the calculations by B.H. Carroll and others, as applied to the third proclamation, which were based on 365 and ¼ days, please allow me to quote directly from a book by John Urquhart, who bases his calculations on proclamation number four, and uses 360 day prophetic years. The following quote is taken directly from “The Wonders of Prophecy,” by John Urquhart, Charles C. Cook, Fifth Edition.

BEGIN QUOTE FROM “THE WONDERS OF PROPHECY”

“That third edict has very generally been regarded as the decree ‘to restore and to build Jerusalem’ – a view in which I formerly concurred. But a closer examination of the terms of the edict does not support that conclusion. Those terms are most explicit. Ezra is empowered to convey the treasure contributed by the king and his counselors, from Babylon to Jerusalem, to receive other voluntary offerings, to expend the funds, and to appoint magistrates and judges. But there is no mention whatever of building and restoring Jerusalem; and, if that task had been assigned to Ezra, it would be hard indeed to explain why, in an edict fully transcribed and elaborately minute in regard to everything else, no reference whatever is made to that important undertaking. When we turn to the fourth degree, however, we meet for the first time, language which is in significant accord with the description of “the commandment spoken of by Daniel. Nehemiah tells us that, when Artaxerxes asked ‘For what dost thou make request,’ he replied: ‘If it please the king, and if thy servant hath found favour in thy sight, that thou wouldst send me unto Judah, unto the city of my fathers’ sepulchers, that I may build it.” He also begged a letter to ‘Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me according to the good hand of my God upon me.’ Here we have in explicit terms an authorization to Ezra to build the city of his fathers’ sepulchers; and the fourth decree is consequently ‘the commandment to restore and to build Jerusalem.’

To apply these results, we have first of all to inquire what those 483 years are. Are they years in every respect like the years of our own calendar? There are clear indications in Scripture that the Hebrew month, like that of Babylonia and of Egypt, consisted of 30 days. The year consequently contained 360 days; multiplying those 483 years by 360 so as to find the entire number of days, we divide by 365.25 and so change them into calendar years. The result of this rough and ready, but sufficiently accurate, method is that 483 prophetic years are found to be equivalent to 476 years of our ordinary chronology of today.

We have to ask next to what special point in the past we have to stretch it onward into the future. The narrative in Nehemiah furnishes a perfectly clear reply. We are told that the concession was made ‘in the month Nisan, in the twentieth year of Artaxerxes the King.’ He began his reign in the year 465 B.C. He was now in the twentieth year of his reign: in other words 19 years of his reign were completed and the 20th year was in progress. Deducting these 19 years from 465, we are brought to 446 B.C. – the year in which the edict was issued ‘to restore and to build Jerusalem.’

‘A word or two will now complete our demonstration. Applying the 476 years of the prediction to this point (446 years before the birth of our Lord) we find that they bring us down to that event and leave 30 years over. That is the year 30 A.D. is specified as that of the Savior’s cutting off in his crucifixion. While everyone will feel how amazing that the year and the very month – the month Nisan – of our Lord’s death should have been fixed centuries beforehand, some may imagine that there is, nevertheless, a slight inaccuracy. We are told (Luke 3:23) that Jesus entered upon this ministry when he was about 30 years of age. The year 30 A.D. would, therefore be the year when his ministry began, and not the year of his crucifixion. But the Scripture is absolutely accurate. When the division between the time B.C. and the time A.D. was made, the year 1 A.D., was really the year 5 A.D.; and the year 10 the year 14 A.D.; and the year 30 the year 34 A.D. And thus the year 30 A.D. in our chronology was really the year of our Lord’s death. The chronology was in error, but there was no error in the Scripture; and that sacrifice, which will be remembered and celebrated throughout eternity, was offered at the appointed time.”

END OF QUOTE FROM “WONDERS OF PROPHECY”

What follows is my summary of Parts 1 through 8 of the 70 weeks – In the Agency there were times when reams of information, collected from all over the Soviet Union, would be piled on the desk of an analyst, day after day, week after week, perhaps month after month, and from it all he or she was expected to present conclusions as to how it did, or did not, or might, or could, present a scenario that would of future benefit in confrontations with forces and peoples of other nations. In all analysis work there are times when one feels completely helpless because the evidence usually cannot be molded into a concrete pattern of certainty. I am thankful for my training as an analyst because, at times, there are things you can know FOR SURE, others of which you are reasonably certain, some that are fifty-fifty, a high percentage of those in the “definite maybe” category, and some that leave you setting all alone not having the foggiest idea what it all means, if anything.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

So let me present to you two things that I know FOR SURE, and these two are quite enough to make my point, because more than 95 percent of the world’s prophetic teachers today are in complete disagreement with them. Ironically, all of the world’s prophetic teachers before 1740 did agree with them, and a majority of them considered then to be true into the beginning of the twentieth century. The beginning of the Great Evangelical Age in 1740, the beginning of the popularization of a pre-tribulation theory in 1827 by John Darby, and the publishing of the Scofield Bible in 1909 pushed the following two teachings into antiquity by the middle of the twentieth century. And the very popular twentieth century book, “The Late Great Planet Earth,” which was followed by the “Left Behind” series of publications during the present century, has almost eliminated the possibility of anyone ever hearing these two conclusions or even knowing they once existed. But I AM SURE the following TWO conclusions are correct.

(1) The three HE’s in Daniel 9:27 are NOT a future antichrist.

(2) There are NOT 7 years of Daniel’s 70TH week waiting to be fulfilled.

They are quite enough because so many other prophetic teachings are based on them being a lie. I would say that more than 95 percent of the prophetic teachers today are teaching that that Daniel 9:27 represents the antichrist, and that we are waiting for the entire last week of seven years to be fulfilled. In the previous eight updates I have listed a bevy of great Bible preachers who believed the two things listed above. I am acutely aware that what I have presented has, and will continue to cause a wide variety of emotions among those who have taught, and do teach, that these two things are not true. But I ask those who have the most violent reaction – did you know what was taught before the teaching of Daniel 9:27 arose that has dominated the last 100 years of prophetic teaching – Did you know it before you starting teaching what you teach today? I had been exposed to the teaching of it as a youth in the forties by old Missionary Baptist preachers, but I did not know where it came from, or the history of it, until I studied it for myself. Have you ever studied it for yourself? Please don’t attack the personal integrity of all those men of God prior to 1740, as well as the majority who held it into the early twentieth century, to prove your position. I attempt not to attack the personal integrity of any man’s character to prove any case, interpretation, or point I am attempting to draw from the Scriptures, and diligently try to make my case on what I believe the Bible teaches. I spend a great deal more time asking myself why I teach it, what my real motive is in presenting it, and invariably I find myself asking myself – are you presenting it to please men or God, are you teaching what God wants them to hear or what they want to hear? I spend so much time in judging my own motives in teaching something that it does not leave me with much time to think about the motives of others. However, I do not think I am out of line or out of God’s will to ask others to do the same. I concentrate on following Jesus as he leads me along the path he directs me to follow, which doesn’t leave me much time to think about what he has chosen for other men to do in his fields of labor.

John 21:21,22 – Peter seeing him saith to Jesus, Lord, and what shall this man do? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

One really does not have to go back before 1740 to find the teaching that the HE’s in Daniel 9:27 represent Christ. Here are just a few of many authors published after 1827 who were not swayed by the new teaching of the HE’s representing a future antichrist.

1. The Preacher’s Homiletic Commentary on Daniel by Robinson, Section XXXVI, “The Last Week and It’s Employment.”

2. The Layman’s Commentary on Daniel by Charles John Elliott. D.D.

3. An Interpretation of the English Bible by B.H. Carroll.

4. Halley’s 1927 Bible Commentary by Henry H. Halley

5. The Prophecy of Daniel by Edward J. Young, 1949

6. Commentary on the Whole Bible by Jamieson, Fausset, and Brown

7. Great Prophecies of the Bible by Ralph Edward Woodrow, 1971

8. The Book of Daniel by Curtis Mitchell, 1968

9. The Wonders of Prophecy by John Urquhart

10. The Seer of Babylon by Clarence H. Hewitt, 1948

11. The Pulpit Commentary, Volume 29, 1896

Have you ever gone back and checked to see what was taught before 1740? Did God choose not to reveal the truth about Daniel 9:27 until after 1740? Did he choose the Great Evangelical Movement as the time to reveal the truth about Daniel 9:27? Did he wait to popularize the truth of the Pre-Trib Rapture by John Darby in 1827? Did he wait to spread the Pre-Trib position across the country and world by Scofield in 1909? Certainly, the answer to all these questions is an individual matter between you and God. I have to stand before the judgment seat of Christ to answer for everything I have taught, so I persuade men of what I believe about the Second Coming of His Son. I would be a spiritual fool to do otherwise.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Colossians 3:23-25 – And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

I do not question your motives in what you teach or why you teach it, that is a very personal matter between you and God, and something you alone are capable of doing. I only know it is something God wants all of his children to do. I hope my motive for presenting this series is made manifest in your consciences.